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Pentonville

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In 1966 I was invited to work in London with Christopher Alexander and Barry Poyner, formulating a theory which would later be known as A Pattern Language a system of objectifying the design of space and organisations based upon observed human behaviour. In 1967, the new methodology was trialled. The very first use of A Pattern Language was therefore here, in the design of a brief for Prison Workshops for the Ministry of Public Building and Works in association with the Ministry of Justice. It seemed like a straightforward assignment at the time - go into prisons, watch how the staff and inmates behave, and then design a pattern language (a set of behaviour-related spatial arrangements) that might lead to more therapeutic outcomes and to a reduction in the recidivism rate.

 
What we were not told at the time, was that the programme was designed to have the inmates "acquire the habit of work" so that they could get and hold a job when released. The real agenda, of course, was to reduce the prison budget by having the inmates work at low rates in repetitive-task jobs so that Corrections could compete with outside labour rates and make a profit. In other words, the therapeutic intent was a sham to mask the actual intent of the programme. Below is a reflective comment written at the time. and following a visit to Pentonville Prison in London.

 

 

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Pepi Leistyna
Thanks for forwarding this to me; it's a really great review, not just in the sense that it's supportive, but it really situates the book within the issues and the issues within the book. It's obvious that you have a fine command of this material and I'm glad to now be aware of your Webpage and will turn my students on to it.
 
Peter McLaren
Great article Tony!  And what a terrific website! A wonderful job bringing together themes and issues of importance to critical educators everywhere. There is much to offer social justice educators from a variety of fields. Well done, companero.(Peter Mclaren)
 
Philip Wexler

 I am in awe of your energy, diligence and resilience, and beyond that, astuteness and resoluteness in maintaining a critical stance. Those are a lot of paper(s) to work through. Thanks also for reading my paper carefully. I worried, that with a critical stance, you mighy be impatient with my reaching back into the classical tradition in social theory, and especially Weber, whom we don't usually think of as critical. But, you grasped my point precisely and encouraged me about the value of such less than obvious sorts of critical work. Good on you, if that is the appropriate term. Thanks for your work and, as someone once said to me, in passing, many years ago, Don't lose your critical edge."

Best wishes, Philip

 

 
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